THE ROCK ON WHICH JESUS BUILDS HIS CHURCH by The Rev. Canon Phil Ashey

THE ROCK ON WHICH JESUS BUILDS
HIS CHURCH
by The Rev. Canon Phil Ashey
"And I tell you, you are Peter," said Jesus, "and on this rock I will build my church and the gates of hell shall not prevail against it." Matthew 16:18
I was privileged to spend last week with the bishops of the Anglican Church in North America (ACNA) at one of their annual meetings. I did so as Chair of the ACNA Governance Task Force which reports to them on changes needed in our canons (laws of the church) and to receive recommendations from them on canonical adjustments needed to meet the challenges of ministry today. Among Anglicans, bishops walk in the footsteps of Peter and his confession which we celebrate today: "You [Jesus] are the Christ, the Son of the living God" (Matthew 16:17). Jesus replied to this confession with the blessing in Matthew 16:18.
You see it’s not the office of bishop nor the doctrine of apostolic succession that enables the church to prevail against the gates and powers of hell itself. It is the confession, and the unity around that confession, that is the very rock upon which the church stands and prevails. After noting the irresistible word play between Peter (Petros in Greek) and "rock" (petra in Greek), Canon Michael Green observes in his commentary on Matthew:
The rock is not just Peter, however, but Peter in his confessional capacity. Peter, full of trust in the Son of God, is the one who will become the rock-man for the early church. He did become just that, as the early chapters of Acts reveal…The point is this: Jesus had found in Peter a real believer, and on that foundation he could build his church. (Green, Michael, The Message of Matthew in The Bible Speaks Today New Testament Series, John R.W. Stott, ed. [Downers Grove IL:IVP,2000] pp.179-180)
Our ACNA bishops walk in the footsteps of Peter and those after him as successors to that apostolic confession. Yes, they are bishops by apostolic succession and the laying on of hands at their consecration but, time and again, I have observed our bishops face challenges and decisions in the same spirit of Peter with a unity in their confession of Jesus Christ as the Messiah, the Son of the living God.
This confession was consistent this week in their preaching during daily Holy Eucharist and Evening Prayer. This confession shaped their approval of two new bishops for the whole church (ACNA), bishops-elect Dan Gifford of ANiC and Chip Edgar of South Carolina[https://anglicanchurch.net/south-carolina-and-anic-elections-consented-to-by-college-of-bishops/]. This apostolic confession shaped their deliberations on theological standards for ordained ministry, the search for a new Dean of Trinity School for Ministry, and the new traditional language BCP 2019 among many others on their agenda. Lest the gates of hell invade the Church through clergy sexual misconduct and abuse, their commitment to the confession of Peter and their stewardship of that confessional role shaped their response to our Governance Task Force recommendations for clearer and more immediate disciplinary processes.
But the best part of the week was an additional day of listening to the stories of our senior leaders, now bishops of ACNA, who bravely embraced Peter’s confession in their departure from the Episcopal Church (TEC) by forming one, united, biblical, and Anglican missional church in North America. The American Anglican Council asked these five senior bishops who helped form the Common Cause Partnership, then the Anglican Communion Network, then GAFCON, and then the Anglican Church in North America to share their recollections. We are endeavoring to capture this history of our Anglican realignment so that we can share these historical facts and events with you. In addition, this history explains whywe identify "seven elements as characteristic of the Anglican Way that are essential for membership" in the ACNA. (See Article I Fundamental Declarations of the Province [The Constitution and canons of the ACNA online]). At stake is what we believe defines Anglicanism in North America.
For eight hours, I was humbled and blessed to hear their stories. They described 30 years of following Jesus Christ as Messiah and the Son of the living God apart from whom there is no salvation. In so doing, they described the fierce opposition they faced within the Episcopal Church they loved, then from the halls of Canterbury itself, and finally in lawsuits and TEC depositions that sought to deprive them of their Holy Orders and spiritual authority. They faced real persecution within the Church itself for standing up for that apostolic confession, the faith once delivered to the saints. They suffered the confiscation of churches through relentless litigation.
And yet their testimony was this: God was laying the foundations of a deeper, more genuine, more faithful life as Anglican followers of Jesus Christ around this common confession of the faith even during catastrophe and loss! Through their sacrifices, these dear bishops and founders recovered genuine New Testament, apostolic Christianity with power. They discovered brother and sister Anglicans around the world who shared this common, biblical, and apostolic faith, and they found a new calling and place within God’s great salvation plan for the whole world with them. In short, our senior bishops and founders of the ACNA rediscovered what Jesus promised Peter in return for his confession: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven" (Matthew 16:19). What does this mean? As Canon Michael Green observes:
It means that Peter, along with the other disciples, can make access to the Kingdom of God available or unavailable through their witness and preaching. They can admit people into the kingdom or exclude them… All the forces of evil and destruction (the gates of Hades) would not be able to prevail against that Church. And so it has proved down two thousand years. (Green, 180-191)
Such hope. Such confidence. Such power in Christ for making disciples of all nations. This result is what Jesus promises Peter, our bishops, and you and me whenever we join around a common biblical and apostolic confession of Jesus Christ as Messiah, Lord and Savior of all. It’s the rock on which our Church will withstand whatever comes our way. It is our great joy to capture this history for the sake of future generations as we, the American Anglican Council, share it with you in podcasts and, God-willing, a book or two!
In the meantime, may we affirm our conviction and our hope in the words of the Collect appointed for this Day, the Feast of the Confession of St Peter:
"Almighty Father, who inspired Simon Peter, first among the Apostles, to confess Jesus as Messiah and Son of the Living God: Keep your Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow he one Lord, our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and forever." AMEN.